Name of several Chinese dynasties ruling from 220 to 265 and from 386 to 556. wei ch'i Jiang Wei K'ang Yu wei Northern Wei dynasty Northern Wei sculpture Wang Ching wei Wei River Wei Zhongxian Wei Chung hsien
any of several imperial dynasties of China ruling from 220 to 265 and from 386 to 556
River, north-central China. It rises in the mountains of southeastern Gansu province and flows east through Shaanxi province to join the Huang He (Yellow River). It is 537 mi (864 km) long. Its valley was the earliest centre of Chinese civilization and until the 10th century AD was the site of a succession of capital cities. In the 3rd century BC the area around the junction of the Ching and Wei rivers was the site of the first ambitious irrigation works in China
or Wei Chung-hsien born 1568, Suning, Heibei province, China died 1627, Anhui province Eunuch who dominated the Chinese government in 1624-27. As a close companion to the nurse of the future Tianqi emperor (r. 1620-27), Wei captured the young prince's trust. Once on the throne, the weak and indecisive emperor let Wei become the actual ruler. Wei levied crushing taxes on the provinces, ruthlessly exploited the population, hounded his enemies, terrorized the official class, and filled the government with sycophants and opportunists. He fell from power when the emperor died and hanged himself to avoid trial. He is considered the most powerful eunuch in Chinese history
or Toba dynasty (AD 386-534/35) Longest-lived and most powerful of the northern Chinese dynasties that ruled after the Han dynasty fell and before the Sui and Tang dynasties reunified China. Founded by Toba tribesmen, the Northern Wei defended its territory against other northern nomads and by 439 had unified all of northern China. The Wei lifestyle became more sedentary, and the Toba people, impressed by Chinese culture, began to emulate the Chinese. To bring into cultivation land abandoned during war, hundreds of thousands of peasants were relocated and allocated land under the equal-field system of land distribution. The rulers of the Northern Wei were great patrons of Buddhism, and the period is noted for its Buddhist art, particularly at the caves of Yungang. The one exception, the emperor Taiwu, persecuted Buddhists and supported Daoism
Chinese sculpture, dominated by simple images of the Buddha, dating from the era of the Northern Wei dynasty (AD 386-534/535). The art represents the first major influence of Buddhism on China, and may be divided into two major periods. The first style ( 452-494), an amalgam of foreign influences traceable to the Buddhist art of India, is characterized by heavy stylization of blocky volumes. The second style ( 494-535) clothes the Buddha in the costume of the Chinese scholar and emphasizes a sinuous cascade of drapery falling over an increasingly flattened figure