minds (minds)

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great minds think alike
Used to emphasize a coincidence, or two people reaching the same conclusion in any manner at the same time

Person B: More like fools seldom differ in this case.

hearts and minds
Military strategy of using the armed forces to provide medical and other assistance to the local population in or near a war zone, to encourage support for the war effort

apart from road patrols they worked with the infantry and SAS, patrolled rivers in canoes, and carried out 'hearts & minds' programmes in the villages. .

in two minds
Alternative form of of two minds
of two minds
Undecided or unsure; equivocating; conflicted in one's opinions

I'm of two minds about Vegas. I think Vegas is strange, and I don't know where their water comes from. But as a town and a place for an entertainer, there's . . . no other place you can go to where you can just sit and do six weeks at a time and have your band and your staff be so happy.

open minds
plural form of open mind
in two minds about something
(deyim) Undecided

My niece is in two minds about whether or not she will come and visit me this summer.

Great Minds think Alike
intelligent people think in a similar way, GMTA (on the Internet)
be in two minds
be ambivalent, have mixed feelings
be of two minds
be undecided, hesitate between two different ideas
great minds
experts, very intelligent people
minds
third-person singular of mind
minds
plural of mind
problem of other minds
In epistemology, the problem of explaining how it is possible for one person to know anything about the quality of another person's inner experience, or even that other people have inner experiences at all. According to a standard example, because each person's pain sensation is private, one cannot really know that what another person describes as pain is really qualitatively the same as what one describes as pain oneself. Though the physical manifestations the other person exhibits can be perceived, it seems that only the other person can know the contents of his mind. The traditional justification for belief in other minds, the argument from analogy, was given its classic formulation by John Stuart Mill: because my body and outward behaviour are observably similar to the bodies and behaviour of others, I am justified by analogy in believing that others have feelings like my own and are not simply automatons. In the mid-20th century the argument from analogy was severely criticized by followers of the later Ludwig Wittgenstein. An approach to the problem of other minds from the perspective of existentialism is contained in Being and Nothingness (1943), by Jean-Paul Sartre