In ethics, the view that the ultimate justification of virtuous activity is happiness. Virtuous activity may be conceived as a means to happiness, or well-being, or as partly constitutive of it (see teleological ethics). Ethical eudaemonism should be distinguished from psychological eudaemonism, which holds that happiness is the ultimate motive of virtuous activity
eudaemonism
Silbentrennung
eu·dae·mon·i·sm
Aussprache
Etymologie
() From Ancient Greek εὐδαίμων (eudaimōn, “having a good genius, happy, fortunate”) εὖ (eu, “well”) + δαίμων (daimōn, “a genius, spirit”)